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Today's Reading

Acts 9

Saul’s Conversion

 ¹ Meanwhile, Saul was still breathing out murderous threats against the Lord’s disciples. He went to the high priest ² and asked him for letters to the synagogues in Damascus, so that if he found any there who belonged to the Way, whether men or women, he might take them as prisoners to Jerusalem. ³ As he neared Damascus on his journey, suddenly a light from heaven flashed around him. ⁴ He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?”
 ⁵ “Who are you, Lord?” Saul asked.
   “I am Jesus, whom you are persecuting,” he replied. ⁶ “Now get up and go into the city, and you will be told what you must do.”
 ⁷ The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. ⁸ Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. ⁹ For three days he was blind, and did not eat or drink anything.
 ¹⁰ In Damascus there was a disciple named Ananias. The Lord called to him in a vision, “Ananias!”
   “Yes, Lord,” he answered.
 ¹¹ The Lord told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. ¹² In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”
 ¹³ “Lord,” Ananias answered, “I have heard many reports about this man and all the harm he has done to your holy people in Jerusalem. ¹⁴ And he has come here with authority from the chief priests to arrest all who call on your name.”
 ¹⁵ But the Lord said to Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. ¹⁶ I will show him how much he must suffer for my name.”
 ¹⁷ Then Ananias went to the house and entered it. Placing his hands on Saul, he said, “Brother Saul, the Lord—Jesus, who appeared to you on the road as you were coming here—has sent me so that you may see again and be filled with the Holy Spirit.” ¹⁸ Immediately, something like scales fell from Saul’s eyes, and he could see again. He got up and was baptized, ¹⁹ and after taking some food, he regained his strength.

Saul in Damascus and Jerusalem

    Saul spent several days with the disciples in Damascus. ²⁰ At once he began to preach in the synagogues that Jesus is the Son of God. ²¹ All those who heard him were astonished and asked, “Isn’t he the man who raised havoc in Jerusalem among those who call on this name? And hasn’t he come here to take them as prisoners to the chief priests?” ²² Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Messiah.
 ²³ After many days had gone by, there was a conspiracy among the Jews to kill him, ²⁴ but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. ²⁵ But his followers took him by night and lowered him in a basket through an opening in the wall.
 ²⁶ When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. ²⁷ But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. ²⁸ So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. ²⁹ He talked and debated with the Hellenistic Jews,^[a] but they tried to kill him. ³⁰ When the believers learned of this, they took him down to Caesarea and sent him off to Tarsus.
 ³¹ Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace and was strengthened. Living in the fear of the Lord and encouraged by the Holy Spirit, it increased in numbers.

Aeneas and Dorcas

 ³² As Peter traveled about the country, he went to visit the Lord’s people who lived in Lydda. ³³ There he found a man named Aeneas, who was paralyzed and had been bedridden for eight years. ³⁴ “Aeneas,” Peter said to him, “Jesus Christ heals you. Get up and roll up your mat.” Immediately Aeneas got up. ³⁵ All those who lived in Lydda and Sharon saw him and turned to the Lord.
 ³⁶ In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas); she was always doing good and helping the poor. ³⁷ About that time she became sick and died, and her body was washed and placed in an upstairs room. ³⁸ Lydda was near Joppa; so when the disciples heard that Peter was in Lydda, they sent two men to him and urged him, “Please come at once!”
 ³⁹ Peter went with them, and when he arrived he was taken upstairs to the room. All the widows stood around him, crying and showing him the robes and other clothing that Dorcas had made while she was still with them.
 ⁴⁰ Peter sent them all out of the room; then he got down on his knees and prayed. Turning toward the dead woman, he said, “Tabitha, get up.” She opened her eyes, and seeing Peter she sat up. ⁴¹ He took her by the hand and helped her to her feet. Then he called for the believers, especially the widows, and presented her to them alive. ⁴² This became known all over Joppa, and many people believed in the Lord. ⁴³ Peter stayed in Joppa for some time with a tanner named Simon.

Why “Sanctity of Life” Matters

by Jim Litchfield

Last Saturday, January 22, was the 38th anniversary of the Roe v Wade decision which opened wide the door to the killing of our unborn babies. We asked one of our church’s strongest proponents of Right to Life issues to write about what keeps him and his wife Carolyn in the fight.

Abortion.

It is worse than you can imagine.

Abortion. The word itself elicits emotions across the entire spectrum of human feelings. Abortion. Our response to the scope and severity of this issue will undoubtedly be what our generation is judged for in the history books.

Abortion. An act of violence that kills a child. Abortion. Approximately 50,000,000 deaths in the United States since the 1973 Roe v Wade Supreme Court decision legalizing abortion throughout all nine months of pregnancy. 1,210,000 deaths per year in the U.S. (2005 figures). Approximately 3,315 per day. Every day in the U.S. there are more babies killed by abortion than the number of people killed on 9-11. Abortion. It is worse than you can imagine.

With the 38th annual commemoration of the Roe v Wade decision this month, Christians are once again confronted with the question about what we should do, both as individuals and as the church, in response to the killing of innocent children in our society. What should we do? What does Scripture say we should do?

There are numerous Scriptural references to the sanctity of life, to the fact that life begins at conception, and that we should defend the innocent.

For instance, consider the parable of the Good Samaritan (Luke 10:25–37). Is an unborn child our current neighbor (as opposed to merely being a future neighbor) in the sense meant by Jesus when He commanded us to “love our neighbor” in the parable?

If the unborn child is our current neighbor, what is our response supposed to be? The priest and the Levite who passed by on the other side of the beating victim may have felt pity for him but the Samaritan took pity on him. The Samaritan took risks and made sacrifices (a good definition of “love”) to save someone he didn’t know and to whom he owed no obvious duty (an extreme definition of “neighbor”). Even more importantly, if the unborn child is our neighbor now, we should be sobered by the fact that the Parable of the Good Samaritan is Christ’s answer to the question “. . . what must I do to be saved?” (Luke 10:25) Jesus said we are to love God and love our neighbor and then explained who our neighbor is and what real love looks like. How can this parable not apply to abortion?

Good works can’t save us but they will be judged as evidence that our faith is a saving faith. Jesus prophesied that He would judge faith by examining works: “Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels. For I was hungry and you gave Me nothing to eat, I was thirsty and you gave Me nothing to drink, I was a stranger and you did not invite Me in, I needed clothes and you did not clothe Me, I was sick and in prison and you did not look after Me . . . Truly, I say to you, as you did not do it to one of the least of

these, you did not do it to Me.’” (Matthew 25:41–45)

It is Scriptures like these that motivate me to respond to the abortion holocaust. Theologian Francis Schaeffer wrote that if Christians won’t stand up against something as evil as killing a baby—then the world has the right to ask whether Christ is real. I want the world to know that Jesus is real. I want the world to know that He is alive. And I want the world to hear the gospel, as it is the power of God for salvation to everyone who believes.

Ephesians 5:1 commands us, as believers in Christ to expose the deeds of evil and darkness. The world is watching the Christian Church’s response to the abortion holocaust and deciding what they think about Jesus as they do. If Jesus’ people aren’t doing anything about abortion, a very clear statement is being made about Jesus!

There are many, many ways that Christians can respond to the evil of abortion. First and foremost, educate yourself about abortion. There are numerous websites with all kinds of facts and figures and research (abortionNO.org and abort73.com). Once you have a better understanding of abortion and the enormity of the abortion problem, draw near to God and ask Him the same three questions that Pastor Steve Osborn taught in his sermon in the Sanctuary (January 16) and the Commons (January 23): Where does the Father want me to deploy the finite resources of my life to stop abortion? Who does the Father want me to work with to help stop abortion? And last, specifically what does the Father want me to do to stop abortion? Ask these questions in faith and, as you listen for His answer, pray that the Father answers you just as Jesus prayed the Father would answer

Him (Luke 22), “nevertheless, not my will, but Yours, be done.”

My fervent prayer is that there won’t need to be a 39th commemoration of Roe v Wade next year . . . but rather the first commemoration of the year that abortion ended in our country. Imagine that.

Prayer for a Monday

As we begin our day today let us praise the Lord for a new week and a new opportunity to begin again.  We ask you Lord to be with us as we dust ourselves off and begin again.  Help us to have eyes to see all the gifts you provide each day.  Help us to see the sign posts that point us to you and your will.  Give us courage to follow you, even if it is unpopular to do so.  We thank you Lord for making every day new.  Please bless everyone in our community, mostly those most in need of your loving care, Amen.

 

God of new beginnings, we are walking into mystery.
We face the future, not knowing what the days and months will bring us or how we will respond.

Be love in us as we journey.
May we welcome all who come our way.
Deepen our faith to see all life through your eyes.
Fill us with hope and an abiding trust that You dwell in us amidst all our joys and sorrows.
Thank You for the treasure of our faith life.
Thank You for the gift of being able to rise each day with the assurance of Your walking through the day with us.
God of our past and future, we praise you.

Associated Press: EU Court condemns Irish ban on abortion

The Fullerton Sentinel

The AP is reporting that the European Court of Human Rights (strange name considering their ruling!) ruled Thursday in a judgment that harshly criticized Ireland's constitutional ban on abortion violates the rights of pregnant women to receive proper medical care in life-threatening cases.

The AP report says that: "The judgment from the Strasbourg, France-based court will put Ireland under pressure to draft a law extending limited abortion rights to women whose pregnancies represent a potentially fatal threat to their own health."

Although the headline, similar ones appearing on numerous sites and papers, appears to be a lift on all abortions, is misleading, the fact remains that elective abortions are still illegal throughout the island nation. 

Abortion as a means of birth control or as a means for minimizing the unintended consequences of a woman's actions finds no home in Ireland as it should be in the United States. 

The notion that "it's a woman's body" and therefore we must all allow for mothers to murder their children is painfully flawed.  Abortion should be reserved only for those who are gravely ill, the decision for which should be made by a licensed medical doctor based on survivability of the person and perhaps the patient's preference. 

Selective abortion as a means of birth control should be prosecuted as first degree murder.